读论语有感1000字，英语作文

时间：2016-12-01 09:47:55 来源：免费论文网

篇一：论语英文版读后感

MY FEELINGS ON THE ANALECTS

The Analects is said that “half the book can administer a country”.We could see how ancients respected it.It recorded Confucius’s words and deeds,containing his thinking on the way of thinking,attitude towards thinking,how to be good person and manage a country.This summer I read it and benefited a lot.The following I will state my feelings.

The Analects leads us to learn how to study and Goodness.”Every day I examine myself on three points:in acting on behalf of others,have I always been loyal to their interests?In intercourse with my friends,have I always been true to my word?Have I failed to repeat the precepts that have been handed down to me?”this sentence hit me.In today’s life,we do need to examine ourselves on what happened around,through which we could have progress and be better.It shows a modest and peaceful mind,through thousands of years still applying to life.

“To learn and at due times to repeat what one has learnt”follows and teaches us the way of studying efficiently.”In the usages of ritual it is harmony that is prized.”harmony is thought the highest norm in ancient Chinaand a true gentleman in the book thirteen”The true gentleman is conciliatory but not accommodating.Common people are accommodating but not conciliatory”The harmony does recognize contradictions and it’s a unity of multielement.

In this book,I also find some sentences whose meanings are different from what we know in daily life.

The first is omitting the latter sentences.For example,we are told to”Meet resentment with inner power”In fact,the master said,meet resentment with upright dealing and meet inner power with inner power.” AndLao Tzualsoapproves”meet resentment with inner power,how can you say it proper?”.But in the past,in the people who believe in Neo-Confucianism eyes,“Meet resentment with inner power”a good person has to bear other’s resentment-it is even avalue.It is just a tool helping governors to consolidate their benefit.Though Confucius advocates “goodness”,we also cannot bear anything even hurt by others.Anyway,we could find right explain for common people,it is better.

In the book five, when we are gonging to do something risky, others would say” thinks thrice before acting, which is said by Confucius.” But in fact in The Analects, it is “Chi Wen Tzu used to think thrice before acting. The Master hearing of it said , twice is enough” He may thought three times is too long to make a right decision

The second is improper punctuation. In the book eight,”The Master said,the common people can be made to follow it;they cannot be made to understand it.”I am against it.Why do common people cannot understand it?It is looking down upon them. And we do not believe it is said by Confucius who is Goodness. So there are many people think it is the wrong of punctuation in the ancient Chinese language. Someone puts forward a proper(in my eyes) express”If common people have high qualities,government could create a loose atmosphere; otherwise government needs to restrain them.” This is accord to Confucius’s Goodness.

In the book eight”The master seldom spoke of profit or fate or Goodness.”But in fact,Goodness is the core of Confucius,how can he seldom speak of it? An American professor said that ”yu”in Chinese could be translated into “approve” not “or”,then it will be “The Master rarely spoke of profit. But he gave forth his ideas concerning the appointments of fate，and also gave forth his ideas concerning perfect Goodness”,it’s more proper.

The third is wrongly understanding.In the book nineteen,Tzu-hsia said,the energy that a man has left over after doing his duty to the State,,he should devote to service of the State.But we

would say the”xueer you zeshi”asthis”you may study good enough to be aoffice”,which encouraged people to study hard,even in today’s Gaokao.It proves that the office is not the only goal for scholars,our Confucius was not so stupid.

In book seventeen,The Master said, women and people of low birth are very hard to deal with.If you are friendly with them,they get out of hand,and if you keep your distance,they resent it. This sentence showed women’s low birth,Confucius became the spokesman for looking up to man and down to girls.Infact,the Master said”it is not easy for men to communicate with women,for offices with common people.”Suchas”If you do not do for yourself,nothing could bear”as if advocating self,but it really means”ifyou do not improve yourself,onthing could bear.”Anyone could not make an excuse for your self.

Yan Hui is thought highly of by Confucius among many students,but passed away at young age. Confucius talked of him with tears and miss,in thisbook,I find some evidences.

Firstly,not thwart.In conversation with teachers, Yen Huiwas not thwart”In serving his father and mother man may gently remonstrate with them.But if he sees that he has failed to change their opinion,he should resume an attitude of deference and not thwart them;may feel discouraged,but not resentful.”Secondly,quick mind.”not thwart”towards Confucius but Tzu-kung once said to Confucius”For Hui has but to hear one part in ten,in order to understand the whole ten.Whereas if I hear one part,I understand no more two parts.”

Secondly,Hui could behappy to lead a simple and virtuous life.The master said,Incomparable indeed was Hui!A handful of rice to eat,a gourdful of water to drink,living in a mean street-others would have found it unendurably depressing,but to Hui’s cheerfulness it made no difference at all.Incomparable indeed was Hu. In his eyes,he who is aspiring would spend little time running for money ,they could endure the ‘mean street,just rice and water.In book seven,”He who seeks only coarse food to eat,water to drink and a bent arm for pillow,wil without looking for it find happiness to boot.Any thought of accepting weath and rank by means that I know to be wrong is as remote from me as the clouds that float above”alsodepicts a simple life without any fames and money,also accords with Confucius’s advocation” happy to lead a simple and virtuous life”, “a bent arm for pillow”is their joy,we had better be away from ”the wrong weath and rank”,whichhas influenced numerous people in the thousands of years.We must admit the big influenceeven now.

Thirdly,not showing off.This is not accepted by Confucius,but appearing in Hui’sambition.”once when Yen Hui and Tzu-lu were waiting upon him the Master said,Suppose each of you were to tell his wish.Tzu-lusaid,I should like to have carriages and horses,clothes and fur rugs,share them with my friends and feel no annoyance if they were returned to me the worse for wear.YenHuisaid,I should like never to boast of my good qualities nor make a fuss about the trouble I take on behalf of others.Tzu-lusaid,A thing I should like is to hear the Master said,Indeeling with friends,to be of good faith with them;in dealing with the young,tocherichthem.”Others are also good to learn,after reading it,sharing comes into my mind,we had better share with our friends.

What’s more,Hui could endure hardships with Confucius.”When the Master was trapped in K’uang,YenHui fell behind.The Master said,I thought you were dead.Huisaid,While you are alive how should I dare to die.”Hui was qualified to be a relative,not only a student.

Additionally,diligent.”Duke Ai asked which of the disciples had a love of learing.MasterK’ung answered him saying,There was Yen Hui.He had a great love of learing.He never vented hid wrath

upon the innocent nor let others suffer for his faults.Unfortunately the span of life allotted to him by Heaven was short,and he died.At present there are none or at any rate I have heard of none who are fond of learing.”Confucius expressed his love and high praise for Hui by “none could”

Yan Hui’s merits are good enough to be NO.1 among 72 students,his praise also showed Confucius’ greatness.”Hui said with a deep sigh, the more I strain my gaze up towards it,the higher it soars.The deeper I bore down into it,the harder it becomes.I see it in front;but suddenly it is behind.Step by step the Master skillfully lures one on.He has broadened me with culture,restrained me with ritual.Even if I wanted to stop,I could not.When I fell that Ihave exhausted every resource,something seems to rise uo,standing out sharp and clear.Yet though I long to pursue it,I can find no way of greeting to it at all.”

From these aspects, I am so addicted to it. As the popular books among two thousand years, it has been publishing in many versions, the only unchanged thing is the principles in our daily life-harmony, Goodness and so on. Reading the classic books lead us a more colorful future.

篇二：论语读书笔记1000字

论语读书笔记1000字(一)

论语，是记录圣人孔子的言行的书。读了之后，你可以感受到孔子的政治思想和抱负，他的很多高尚品德是当今很少人有的。他不仅教会人们应该如何接物待事，而且十分严谨的规范自己，以行动来做出表率。他之所以被后人成为圣人，就是因为他在平常生活中的一点一滴，累积成了我们宝贵的精神财富，给我们的思想带来了无穷的宝藏。

读了论语通译，虽然不能看了古文就知道如何翻译成现代文，但是在注释的帮助下也能明白孔子所想告诉我们的。觉得十分感慨，孔子在那时就能明白的这些道理，为什么那么多的人到现在都还不明白。

我印象最深的就是《学而篇第一》了。子曰：不患人之不己知，患不知人也。这句话翻译过来就是：不担心别人不了解自己，只忧虑自己不理解别人。是啊，现实生活中，人人都需要理解，个个都渴望理解。人们视理解为沟通感情的纽带和联系心灵的桥梁。大家都希望人与人的相处应该多一点宽容和尊重，多一点容忍和谅解。但是，世界何其大，人生何其复杂。若时时都想得到别人的理解，恐怕是不可能吧。因为，人生没有相同的路，每个人都不一样，两个思想志趣不同的人对待同一件事，两种价值取向相异的人看待同一个问题，要彼此理解不是强人所难吗?人不是从一个模子里造就出来的，你有另人头痛的事，我也有。我们彼此都渴望理解，可又用自己的要求去看别人，去苛求别人，于是我们之间有了墙，于是你苦恼，我也苦恼。可是，人们有没有想过，许许多多的小事，为什么一定要他人明白，一定要他人理解?其实，面对种种的不理解，只要我们给他一个微笑，用宽阔的胸怀去面对，不被理解又何妨?

商鞅是行变法，落得五马分尸的结局;达尔文在说物种进化的时候被人们骂成疯子;助人为乐的雷峰经常被人嘲笑，他们这些举动，又有谁能理解?如果他们一味的追求理解，又怎么扞卫真理?他们最初不被接受，是因为他们的追求走在了时代的前列;他们最终名垂青史，是因为他们敢于在不理解的目光中昂首向前。在现实中，有多少人能明白理解这个东西。他们可以追求别人的理解，以别人的议论为自己的主题，以别人的言谈作为自己追求的目标，以别人的反应来调整自己的行为方式，甚至要去讨好别人，为了所谓的理解，写了一些优柔寡断毫无逐渐的可笑人生。他们真的知道理解吗，他们觉得他们真的是在理解别人，并换取别人的理解吗，不是这样的。

理解不仅仅只是你需要别人来理解你，根本就不是同路人为什么要逼迫别人理解你，难道是为了得到别人的同情和怜悯?这样作难道不会太悲哀了吗?于是，终日沉浸在观察别人对自己的态度之中，优柔寡断，碌碌无为。不再努力改造自己的生活，不再努力实现自己的价值，却只是追求理解。理解不是牵强的，是需要别人有和你相同的东西然后互相共鸣而产生的。就算不被理解，又有什么关系，只要我们能在某些方面理解了别人，想必别人也一定能理解你的吧。孔子很早就这么说过了，不担心别人呢不了解自己，只忧虑自己不理解别人。

大千世界，芸芸众生，人不光为理解而活!

理解万岁?

不被理解又有何妨。

论语读书笔记1000字(二)

自古就有一部《论语》治天下之说，对于这种说法以前也只是听说而已。当从电视上看到于丹讲《论语》时，立刻被她那浅显而又富有哲理的语言所吸引。电视上的讲座几乎完整的看了下来，随后又买来书仔细地阅读。之后才知道，平时常常用以提醒学生的几句格言原来是出自《论语》，如：学而时习之、温故而知新、三人行，必有我师等等。于丹通过白语化的语言，用许多浅显的故事，而使《论语》变得懂俗易懂，看起来很朴素的语言，但在原则中透着一些变通，更简单的说：它告诉我们的是为人处世的原则。在今天这个日新月异，竞争激烈的社会中，现实生活中的处处不合时宜，让每个人都难免会感到有缺憾事和不如意感，也许我们无力去改变事实，而通过《论语》的解读，可以改变我们看待这些事情的态度，告诉我们如何用平和的心态来对待生活之中的缺憾和苦难，如何在工作中把这种缺憾转化为动力和力量，把工作做得更好更实。孔子说：不怨天，不尤人，因为在孔子看来，一个人内心的完善，合乎大道的追求，比你要求这个社会应该如何如何，要求别人应该怎样怎样，都要重要的得多。人生百年，孰能无憾?人这一生中总会遇到这样那样不如意的事情。人首先要能够正确面对人生的遗憾，要在最短的时间内接受下来，不要纠缠在里面，一遍一遍地问天问地，这样只能加重你的苦痛，还要尽可能地用自己所可以做的事情去弥补这个遗憾。

修身、齐家、治国、平天下，这是我们中国人传统的道德理想，在《论语》中孔子谈理想时，并不认为志向越高远就越好，真正重要的是一个人的内心定力与信念。无论你的理想是大是小，实现所有理想的基础，在于找到内心的真正感受，一个人的内心的感受永远比他外在的业绩更加重要。吾与点也!的故事所阐述的正是这个道理。

人们常说，在家靠父母，出门靠朋友，社会环境中朋友是最重要的，从你的朋友身上可以照见自己的影子，其实物以类聚，人以群分，朋友也如此，从身边朋友的身上也可以直接的反映出你是一个什么样的人，好的朋友如一本好书，他可以打开整个你的世界，让你接触到外面的精彩。孔子说，这个世界上对自己有帮助的朋友有三种，即所谓益者三友，是友直、友谅、友多闻。

无论是孔子的《论语》还是于丹的读后感，都说做人的境界，君子是大家心目中理想的人格标准，君子的力量始于人格与内心。如果一个人在当今的社会中，反省自己的行为，而能够不后悔、不愧疚，要使自己做过的每件事都禁得住推敲，实在是极不容易的事情。我们无法左右外在的世界，只有让自己的内心选择能力强大，明白如何取舍，一个人内心对自己要求严格一点，对别人就会厚道一点，平时大家老说做人要厚道，厚道并不是窝囊，而是他可以包容和悲悯别人的过错，可以设身处地站在别人的立场上想问题，因此只有给予才会带给你最终的欢愉，不是说：赠人玫瑰，手有余香嘛!做人无论成功与否，能做到不怨天，不尤人才是君子之度。做一个最好的你自己，按照自己的社会定位，从身边做起，让自己成为内心完善的人。

论语是道德与智慧的凝结，它是一个循循善诱的教师，又是一个正直、坦率、宽容的友人，由它可以映射着我们的道德情操、品性修养的镜子，让我们在生活中找准自己的方向。

篇三：论语读后感 1500字

论语后感

论语后感《论语》是我国的经典作品，是儒家思想的核心著作。

粗看《论语》，不过是一本语录，与其他的语录没什么差别。可细细品来，孔子及其弟子的有关修身（内圣）、治国（外王）的思想流连于语录的字里行间。

学贯中西的学者们常把孔子和古希腊哲人苏格拉底相提并论。苏格拉底是被雅典民主政权处死的，据说是自由精神阻止他逃亡。但我更喜欢孔子的直言不讳：“道不行，乖桴浮于海”，这同样是一种自由精神。

就我看来，人的一生中秉怀着许多有关生活的触动，只是很多时候，这些触动没有点燃让我们人格震撼的导引线，而使我们困窘地活着。于丹的《论语》心得中，虽然从其独特的个性视角出发解读《论语》。但毕竟是一种颇能为大众认可的个人独特的对于《论语》的感悟。每个人要是想要在《论语》中找到让我们人格震撼的导引线，还需自己到论语中慢慢寻觅。

《论语》告诉大家的东西，永远是最简单的。《论语》的真谛，就是告诉大家，怎么样才能过上我们心灵所需要的那种快乐的生活。

孔子讲究孝道，孝成为中华名族的传统美德。如今人们对父母的付出视之为必然，孝道在逐渐褪色。对现在的人们讲孝是非常必要的，让他们明白孝是为人之本。子曰： “父在，观其志；父没，观其行；三年无改于父之道，可谓孝矣。”“事父母能竭其力；”“当他父亲在世的时候，要观察他的志向；在他父亲死后，要考察他的行为；若是他对他父亲的教诲长期不加改变，这样的人可以说是尽到孝了。”“事父母能竭其力；”为人子女，做让父母为你担心的事情，也不算是孝道。如今人们认为只要提供父母良好的生活条件就是孝，而对父母们的感情需求漠然不管，不听从父母的意愿、教诲行事做人。但父母们真正需要的就是这些。所以为父母提供丰厚的物质不是孝的根本，如果能够按照父母的意愿、教诲行事做人，对得起父母才是真正的孝。

孔子提倡仁爱，但他并不认为应当以丧失原则的仁爱之心去宽宥所有人的过失。论语》《告诉我们，要本着平等和理性的态度去尊重每一个人，且彼此之间要留有一点分寸，有一点余地。

仁者，谓其中心欣然爱人也；其喜人之有福，而恶人之有祸也；生心之所不能已 1 也，非求其报也。故曰： “上仁为之而无以为也。 ”所谓的仁，是说其从心底里欣然地去爱别人；他喜欢别人也有福，而且不喜欢别人有灾祸；这是从心中生起而不能停止的情感，是不求回报的情感。所以说：“那上面的与人相互亲爱有所作为而不有心于作为。”己所不欲，勿施于人，其实也就是"恕"这个字的本意。这句话现在看来，有其现实意义。其中包含相互体谅的意思。遇事如果换位思考，推己及人，仁爱待人，就可能得出不同的结论，改变已有的不正确做法，这样就会多一分理解，少一分对立，避免对他人造成伤害。我对孔子的仁爱之道尤为触动，孔子曾经说，仁远乎哉？我欲仁，斯仁至矣。仁爱离我们远吗？我想要仁的时候，念头一动，斯仁至矣，仁爱就来到我的心中，我的生命就被仁爱充满了。

修身，一是修德，二是修智，德才兼备，便是修身的理想结果。而修德又是修身的首要任务。子曰：弟子，入则孝，出则悌，谨而信，泛爱众，而亲仁。 “ 行有馀力，则以学文。 ”说的是，先要懂得“ 孝悌 ” “ 谨信 ” “ 仁爱 ” 、、，然后“ 学文” ，这就明白告诉我们，应以修德为先。论语中，修德之道无处不在。 “ 非礼勿视，非礼勿听，非礼勿言，非礼勿动。 “ 与朋友交而不信乎？ ”已是家喻户晓 ” 的至理名言。庄重、宽厚、诚信、勤敏、慈惠，人之“ 五德 ” 。至于修智，论语》《不

仅指明了学习知识“ 敏而好学，不耻下问 ”的为学之道和“ 举一隅 ”而“ 三隅反”的学习方法。

治学方面，孔子的“学而不厌，诲人不倦” “知之为不知，不知为不知” “敏而好学，不耻下问” “三人行必有我师” “博学而笃志，切问近而思”。一种谦虚、严谨、实事求是，锲而不舍的治学态度。治学的方法他讲究 “温故故而知新” “学而不思则罔，思而不学则殆” 他觉得“学而实习之不亦说乎。”同时孔子认为“好仁不好学，其蔽也愚，好知不好学，其蔽也荡。好信不好学，其蔽也贼……”可见学习的重要性。治学与做人， “做人” “治学” 乃之本，德才兼备方能至于至善。 “知之为不知，不知为不知”知道就知道，不知道就是不知道，虚浮而学，德才具不兼备。

在现在社会中，孝道、仁爱、修身和治学，每每被人忽视，圣贤与经典也逐渐模糊，纷繁世界的庸俗烦琐和思想的高贵纯粹似乎缺少了一些必要的链接。《论语》让我领略到的，就是一种智慧，是对自己的得失缺憾的正确对待，是对为学之道理智看待，是一种心态，一种融入在现在社会中的理性道德。

《读论语有感1000字，英语作文》
由：免费论文网互联网用户整理提供,链接地址：
http://m.csmayi.cn/show/109310.html
转载请保留,谢谢!